Here is an interesting fact that got
curiosity aroused and would inevitably become a deep thought. We have seen in life that drops of water form
in most unusual places as well where we want them to form. In some cases, these drops serve as a conduit
for creative people to convey a message.
As an example, photographers some time use a drop of water to convey
what they see in a different form, creativity at its best.
As
an example the following photograph shows a drop of water being used as a
microscope, yes a microscope, the drop of water formed on top of a flower
petal, the contact angle of the droplet
on the surface of the flower petal can tell us a lot of information about the
surface composition of the flower. It
also relates back to us what happens to droplet, for example have you consider
how a lens on a microscope is shaped in order to magnify the object is being
studied? So it happens that a whole
study of interactions aroused from this idea that a glass can be shaped to
magnify a distant object and also a small object, form here we can extrapolate
the science to a drop of water interaction with a surface and see how the
droplet interact by measuring the angle of interaction. In short, a more
hydrophobic surface makes a spherical pronounced droplet of smaller diameter
compared to a hydrophilic surface makes a less compact more broad and higher
diameter droplet.
The shape determines the magnification of
the droplet as in the image obtained of a flower after some light rain. What started as a photo of a wet flower
turned into the drop of water that can be used as a natural microscope. As you can see the image clearly magnified
the flower petal and the cellular structure can be seen. But this is not the whole story that a drop
of water can be used for there other creative images that abound on the
internet that drops can be used to give a wider view of a landscape and
reflections of landscapes people and scenes.
This brings us to an astonishing revelation that in passing a Rabbi Mendel Kaplan mentioned in one of his teachings, he simply said a drop of water can
reflect the whole sun. From that
statement Rabbi Mendel Kaplan moved on but seeded a concept that has blossomed into
this short article.
How
does this concept of a water drop, and faith, Torah and life be merged together
what was the implication from his one liner that got this analogy of water and
human life going? Is there any other
implication that ca be drawn from this teaching? Lets us explore this concept
from a perspective that perhaps has been overlooked of the expanse of time and
culture. In Jewish thought the Torah is compared to water, living water to be
precise. Just as water is a source of life for the world, as it says, A
fountain of gardens, a well of living waters (Song of Songs 4:15), so the Torah
is a source of life for the world, additionally in Song of Songs Rabbah 1:19 we
find the following quotes:
-
Just as water restores the soul, so does the Torah.
-
Just as water is cleansing, the words of Torah are purifying.
Song
of Songs Rabbah 1:19 is a source of Jewish wisdom passed down from our sages of
old that is very relevant to today’s understanding of Torah and B’rit Chadasha. One of the greatest quotes in the B’rit
Chadasha was from our Rebbe Yeshuah, when he met the Samaritan woman in John (Yohanan)
4:14, “But whoever drinks the water I give him will never thirst. Indeed, the
water I give him will become in him a fount of water springing up to eternal
life.”
This
whole interaction can now be seen in a new light from the Jewish perspective,
what Yeshuah is offering is the Torah, that will bring eternal life, and that
is what the Torah is eternal live once is internalized in us. But wait there is
more, not a set of stake knifes but more to the concept of water as great
reflector. If a drop of water in the
physical concept is capable of reflecting the whole sun can a drop of “water”
Torah capable of reflecting the whole “Sun”, the giver of the Torah HaShem
himself. The answer is yes indeed and
that is the whole point and purpose of the Torah, that we created beings in the
image of our creator be able to reflect to be like our creator in the spiritual
sense and dare say in the physical sense as well.
That
was the whole interaction in Yohanan 4:14 “But whoever drinks the water I
give him…” I am very clear here HaShem the giver of the Torah at Mt Sinai, the
living water is given to us and if we partake it springs forth eternal life,
that is the sole purpose of the Torah, life.
In Deuteronomy (Devarim, Words) 30:19 we read: “I call heaven and
earth as witnesses against you today that I have set before you life and death,
blessing and cursing. So choose life, so that you and your descendants may live,”,
very clearly here Moses is speaking to the children of Israel, “I have set
before you life and death”, he has set the Torah life, and by inference
death as well. If the Torah is life,
rejection of Torah is death, one cannot live without water, we will die of
dehydration slow and painful.
So
yes, we are called to be a reflection of our creator to bring “living water” to
the world it is clear that the Jewish nation was set apart for a purpose, to be
droplets of water in this planet. In Exodus
( 19:5-6: “5 Now if you will indeed
obey My voice and keep My covenant, you will be My treasured possession out of
all the nations—for the whole earth is Mine. 6 And unto Me you shall be a
kingdom of priests and a holy nation.’ These are the words that you are to
speak to the Israelites.” This whole
concept of being sent to the world is not new, Yeshuah is just following the
template set in Torah with Moses and reaffirming it, when he said to his
disciples (Talmidim, followers, imitators) in Mark 16:15 ‘Go into all the world
and preach the good news to all creation’.
One
final thought, I started with the concept of a water droplet being a natural microscope
that reveals that which is hidden from the naked eye, so is a person filled
with Torah, that it magnifies that which is hidden that is contrary to Torah,
eventually all come to the surface, as the magnifying effect of the Torah
droplet exposes that which is anti-Torah
No comments:
Post a Comment